Legends are a very important link that connects us to our ancestors and are a positive force from our Creator. Are these true stories or based on actual events? I believe the legends of the Healing Rock speak for itself.
The Main Player Moonhead Wilson
Moonhead Wilson, a Caddo Indian, John Wilson was a motivating character. As legend goes, while fasting, Moonhead would go into a trance and “die” for three days, before coming back to life; here are two stories related to Osage history:
- Moonhead went into a death-like stupor at the original site of the Healing Rock and was presumed dead, until before the eyes of the onlookers he awakened.
- Moonhead lay injured near the rock and was brought back to health by an opossum which cleaned his wounds and brought him food.
Old Peyote Religion
During the 1890s, the Hominy Creek Valley was frequently visited by (Moonhead), whose version of the peyote religion was combined with Christian symbols in his Moon Altar. This was acceptable to the Catholic Osages. The religion known as the Native American Church was accepted and is practiced today.
Is it possible that Moonhead’s experience was the revealing of the Healing Rock’s power?
According to legend, in the late 19th century, the Indians brought their sick ones there and leaned them up against the rock to be healed. Witnesses told that in the 1940’s the practice of bringing sick Osages by stretcher continued.
Why is this not practiced today?
Has a contemporary society overshadowed the gifts from our great Creator, Wah-ka-ton and we have miracles around us still, but fail to practice the pure, unconditional faith of our Ancestors?
Old Legends Die or Fade Away
As has happened with so many of our beautiful legends, the rock was rarely thought about for years. After the wagon train that passed near it was no longer violable, the “Teepee Rock,” was all but forgotten, hidden among the trees and tall grasses. One can only imagine what miracles the rock could tell if it could only speak
The Coming Flood Skiatook Lake
When the plans for Skiatook Lake were finalized, it became clear the rock would be covered by water. Descendents of Tallchief, led by Skiatook resident, Bill Kugee Supernaw, contacted the Corps of Engineers to ask that the rock is saved. The Skiatook Chamber of Commerce and The Skiatook Museum Board campaigned to get the rock moved above the planned lake waters.
In 1985, the Corps moved the rock to its present location 1/8 mile south of the project office on Skiatook Lake. An access trail, built by the Corps, leads from the project office to this unique natural feature.
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